Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.
Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong—Ara ei kai egrapsa hymin, ouk heneken tou adikēsantos oude heneken tou adikēthentos (ἄρα εἰ καὶ ἔγραψα ὑμῖν, οὐχ ἕνεκεν τοῦ ἀδικήσαντος οὐδὲ ἕνεκεν τοῦ ἀδικηθέντος, "so although I wrote to you, it was not for the sake of the wrongdoer nor the one wronged"). Paul's pastoral focus transcends individual justice—he addresses systemic spiritual health. The offender (possibly from 2:5-11) and victim matter, but the church's response reveals its spiritual state.
But that our care for you in the sight of God might appear unto you—All' heneken tou phanerōthēnai tēn spoudēn hymōn tēn hyper hēmōn pros hymas enōpion tou Theou (ἀλλ' ἕνεκεν τοῦ φανερωθῆναι τὴν σπουδὴν ὑμῶν τὴν ὑπὲρ ἡμῶν πρὸς ὑμᾶς ἐνώπιον τοῦ θεοῦ, "but that your earnestness for us might be revealed to you before God"). Phaneroō (φανερόω, "to manifest/reveal") suggests uncovering what was hidden. Paul's letter revealed the Corinthians' true spiritual loyalty—not to manipulate but to clarify covenant relationship enōpion tou Theou (ἐνώπιον τοῦ θεοῦ, "before God"). Discipline serves diagnostic and restorative purposes.
Historical Context
In Roman legal culture, personal honor and restitution drove justice. Paul subordinates personal vindication to ecclesial health—revolutionary in a patronage-based society. The 'severe letter' functioned like prophetic confrontation in Israel: exposing covenant unfaithfulness to prompt repentance. Paul's concern for the church's 'earnestness' (spoudē) 'before God' shows he pastored with eschatological accountability (1 Cor 3:10-15, 4:1-5).
Questions for Reflection
Do I seek resolution in conflicts primarily for personal vindication or for spiritual health of relationships?
How does Paul's focus on revealing the Corinthians' 'earnestness before God' challenge shallow reconciliation that avoids heart issues?
What does it mean to conduct ministry 'in the sight of God' rather than playing to human audiences?
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Analysis & Commentary
Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong—Ara ei kai egrapsa hymin, ouk heneken tou adikēsantos oude heneken tou adikēthentos (ἄρα εἰ καὶ ἔγραψα ὑμῖν, οὐχ ἕνεκεν τοῦ ἀδικήσαντος οὐδὲ ἕνεκεν τοῦ ἀδικηθέντος, "so although I wrote to you, it was not for the sake of the wrongdoer nor the one wronged"). Paul's pastoral focus transcends individual justice—he addresses systemic spiritual health. The offender (possibly from 2:5-11) and victim matter, but the church's response reveals its spiritual state.
But that our care for you in the sight of God might appear unto you—All' heneken tou phanerōthēnai tēn spoudēn hymōn tēn hyper hēmōn pros hymas enōpion tou Theou (ἀλλ' ἕνεκεν τοῦ φανερωθῆναι τὴν σπουδὴν ὑμῶν τὴν ὑπὲρ ἡμῶν πρὸς ὑμᾶς ἐνώπιον τοῦ θεοῦ, "but that your earnestness for us might be revealed to you before God"). Phaneroō (φανερόω, "to manifest/reveal") suggests uncovering what was hidden. Paul's letter revealed the Corinthians' true spiritual loyalty—not to manipulate but to clarify covenant relationship enōpion tou Theou (ἐνώπιον τοῦ θεοῦ, "before God"). Discipline serves diagnostic and restorative purposes.